Magia Blanca, Magia Negra/ La Magia de Arbatel / White Magic, Black Magic / Arbatel’s Magic: C. W. Leadbeater, Heinrich Cornelius Agrippa Von Nettesheim. The Arbatel De Magia veterum was a Latin grimoire of renaissance ceremonial magic published in in Switzerland. Contents. 1 Title; 2 Origin; 3 Nature. L’Arbatel De Magia Veterum (Arbatel: De la magie des Anciens) est un grimoire de magie du XVI siècle. La première édition en latin date de à Bâle.
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And there is nothing done, whether good or evil, without a certain and determinate order and government. Therefore diligently and often read over and over the first Septenary of secrets, and guide and direct thy life and all thy thoughts according to those precepts; and all things shall yield to the desires of thy minde in the Lord, to whom thou trustest.
We call that a secret, which no man can attain unto by humane industry without revelation; which Science lieth ,a, hidden by God in the creature; which nevertheless he se permit to be revealed by Spirits, to a due use of the thing it self.
Nevertheless, if any one will use them for a memorial, and not otherwise, and as a thing simply created by God to his purpose, to which such a spiritual power or essence is bound; he may use them without any offence unto God.
Inthe University of Marburg took action against two professors who intended to use the grimoire as a textbook, and expelled a student obsessed with it. From hence springeth all Magick, and thither again it will revolve, whether it be good or evil.
Magia Blanca, Magia Negra/ La Magia de Arbatel / White Magic, Black Magic / Arbatel’s Magic
The printed edition includes a new translation from the original Latin, extensive introduction, footnotes, qrbatel index. Examples are not wanting in the Histories of the whole World; and do daily happen in the world.
And he is not taken but onely by the finger of God, and is appointed to oa service of man; so that they unwillingly serve the godly; but not without temptations and tribulations, because the commandment hath it, That he shall bruise the heel of Christ, the seed of the woman.
Whatsoever ye ask, ye shall receive. Dei cohercentur suis limitibus. A second kind of Magick is Astrologie, which judgeth of the events of things to come, natural and humane, by the motions and influences of the stars upon the lower elements, by them observed and understood.
So likewise do the rest appear in order in their days and hours.
He that is dignified with his Character, he maketh very fair, and to be adorned with all beauty. But thou mayst examine a few, and the most select, which thou wilt commend with many more. Therefore let every one compare his ends with the word of God, and as a touchstone that will judge between good and evil; and let him propose unto himself what is to be avoided, and what is to be sought after; and that which he constituteth and determineth unto himself, let him diligently, not procrastinating or delaying, until he attain to his appointed bound.
Arbatel De magia veterum (Arbatel: Of the Magic of the Ancients)
And remember that thou give honour unto God, and say with the Psalmist, Not unto us, Lord, but unto thy Name give the glory.
Contemnere custodiam angelorum aut socios esse diabolorum. The seventh is, to know the foundation of all Arts which are exercised by the angelical nature of man. In hunc ordinem referendi etiam omnes, qui in legibus XII.
Contempt of the word of God, and to live after the will of the devil. Hagith governeth Venereous things.
We chuse the arbatle Aphorisme from these. And in this, the omnipotency of God shineth forth. God liveth, and thy soul liveth: Some there are of the last sort, and to them I present this Occult Philosophy, knowing that they may reap good thereby. The Lord liveth, and the works of God do live in him by his appointment whereby he willeth them to be; for he will have them to use their liberty in obedience to his commands, or disobedience thereof.
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Virtutes in centro centri latentes; Virtues hidden in the centre of the Centre, according to the Chymists: He hath under him Legions: The arbqtel and divine Magician may use all the creatures of God, and offices of the Governours of the world, at his own will, for that the Governours of the world are obedient unto them, and come when they are called, and do execute their commands: To thy neighbour arbateo owest offices of humanity, and that thou draw all men that come to thee, to honour the Son.
Docet Alchimiam, Magiam, Physicam. Every one of these hath under him a mighty Militia in the firmament. They are called Olympick spirits, which do inhabit in the firmament, and in the stars of the firmament: Now Witchcraft and Sorcery, are works done merely by the devil, which with respect unto some covenant made with man, he acteth by men his instruments, to accomplish his evil ends: Secreta minora sunt septem.
We do detest all evil Magicians, who make themselves associates with the devils with their unlawful superstitions, and do obtain and effect some things which God permitteth to be done, instead of the punishment of the devils.
Ita semper intuendum Christi dictum.
This in our time, through ignorance and impiety, is totally lost; and that which remaineth, is depraved with infinite lyes and superstitions. The seventh, to be regenerate, as Henochius the King of the inferiour world. And he may be easier called up, then the Angel of Plotinus in the Temple of Isis.
The Magick these men profess’d, is thus defined. Unlike the vast majority of writings, it is clear, concise, and elegantly written. The use of this seal of secrets is, that thereby thou maist know whence the Spirits or Angels are produced, which may teach the secrets delivered unto them from God. It is lawful to admit of, and exercise other suggestions which are not contrary to the glory of God, and charity towards our neighbours, not inquiring from what Spirit such suggestions proceed: Flee from earthly things; seek after heavenly things.
We have already declared what a secret is, the kindes and species thereof: The second is, to be able to prolong life to whatsoever age we please: Phalec [sic] ruleth those things which are attributed to Marsthe Prince of peace.
There is no other maner of restoring these Arts. I beseech thee, O heavenly Father, do not give power to any lying Spirit, as thou didst over Ahab that he perished; but keep me in thy truth.